Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

Monday, 7 October 2019

night flying


Night Flying: a performance conceived, devised and performed by Jane Mason and David Williams. Dramaturgical support from Luke Pell, Paul Carter and Wendy Hubbard. Lighting design: Mark Parry

Residencies at The Point, Eastleigh; Pavilion Dance, Bournemouth; Mark Bruce Company, Frome; Dance4, Nottingham; The Phoenix, Exeter; Exeter University

Premiere at Exeter Phoenix, then Bristol Old Vic, and Siobhan Davies Studios, London (as part of the ‘Open Choreography Performance’ programme 2019). Further touring in spring 2020 (Plymouth, Cornwall, London) - details to follow

For a review of Night Flying in Bristol, by Ian Abbott, see here

Photographs in tour pack (above) by Benjamin J Borley, Aaron Davies, Tessa France. Post-performance photograph below by David Williams

Tuesday, 5 June 2018

life in the day

'When I was a child I always felt as if I was on the verge of discovering something. I thought that if I was patient things would show more of themselves than other people could see. Looking at the colours in an ice cream I caught my breath just as if I had jumped into cold water up to the waist: they had somehow been made fluorescent by the sky at Skegness: it had entered them. After that, appearances had for me a kind of perilous promise, an allure, an immanence. Most children feel like that, I suppose'.
*****

'So we went, as he put it, arseholing down the M6 with the radio turned up full: AC/DC, Kate Bush, Bowie's 'Station to Station' already a nostalgia number. 

How many times, coming back after a hard day like that, has there seemed to be something utterly significant in the curve of a cooling tower, or the way a field, between two factories, reddened in the evening light, rises to meet the locks on a disused canal? Motorway bridges, smoke, spires, glow in the sun: it is a kind of psychic illumination. The music is immanent in the light, the day immanent in the music: life in the day. It is to do with being alive, but I am never sure how. 

Ever since Gaz had fallen off into the sea I had felt an overpowering, almost hallucinogenic sense of happiness, which this time lasted as far as Bolton'.

Extracts from M. John Harrison's novel, Climbers (Gollancz, 1989). 

For a fine article about Mike Harrison's work, see Richard Lea, 'M John Harrison: a life in writing', The Guardian, 20 July 2012, here. "A good ground rule for writing in any genre is: start with a form, then undermine its confidence in itself. Ask what it's afraid of, what it's trying to hide – then write that."

Photo by muskrat

Sunday, 1 April 2018

semana santa (seville)


Images from a visit to Seville exactly a year ago, during the Semana Santa events in Andalucia over the Easter week, 2014. One particular highlight that lingers in the memory: tracking a 12-hour procession looping through the city with an astonishing brass-and-drum band and assorted hooded penitents, the 'La Hiniestra' crew, led by a slo-mo marching figure who looked like an unlikely hybrid of Matthew Goulish and Robbie Williams. An intensely moving and absorbing durational event, interspersed by regular smoking and eating breaks for the musicians and penitents ...

Thursday, 8 February 2018

shared enquiry


When I first arrived at UWA in Perth in 1989, at the same time as being rather overwhelmed by the beauty of its situation and that astonishing Moreton Bay fig tree, I was immediately struck by the university’s outstanding resources in terms of spaces for making theatre: the Octagon, the Dolphin, the New Fortune, as well as a small studio space. To my mind, these were world-class resources, far more ‘professional’ and plural in their possibilities than anything I had seen in England. During my six years at UWA, I was able to work with students in each of these spaces, and a wide range of contexts further afield for site-based workshop projects: the tree-lined open-air cinema behind the studio, the river front at the eastern edge of the campus, the quarries in the hills at Boya, even the sand dunes of Lancelin. 

In addition, I was struck by how adventurous and generative the theatre culture was on campus. Experimentation was thoughtful, conceptually informed, and often bold. My colleagues – notably Bill Dunstone, and David George at Murdoch – were intellectually gifted and challenging, inviting and provoking new thoughts, perceptions and questions in me as well as their students: about dramaturgy, historiography, representation, and performance as an epistemology. In very different ways, these two taught me a great deal about thinking into and through performance.

In particular I was massively buoyed and challenged by the students involved in productions, drawn from different courses at UWA as well as from Murdoch University as part of a joint programme. I was fortunate to work with people studying history, architecture, law and art as well as theatre and English. 15 years after leaving UWA, without nostalgia I can now see that they were amongst the best students I have ever had: inquisitive, intellectually and creatively energized, industrious, open and very brave. At the time I thought of many of them as smart, imaginative, driven, eccentric and often very funny people with whom to really chase something. 

At its best, for me, teaching has always felt like shared enquiry, a developmental arc for all concerned, rather than the giving over of knowledge by a supposed ‘expert’. Like theatre making, it is rooted in an everyday politics and ethics of relationality and exchange. This was certainly the case with such people as Barry Laing, Felicity Bott, Ahmad Abas, Janet Lee, Imbi Neeme, Andrea McVeigh, Chris Kohn, Ben Laden, Leon Ewing, Paul Tassone, Robert Hannah, Jodie Wise, Bronwyn Turnbull and others. They were unquestionably talented people, and since that time many of them have become established practitioners in their own right, in theatre and elsewhere.


In truth, I had little idea how to make theatre when I arrived in Perth, or at least the kind of theatre that I dreamt of but didn’t often encounter. I came brimming with enthusiasms for some work I had seen, sometimes live but more often on grainy videos passed on to me like samizdat, barely legible copies of copies. I knew I was interested in devised work rather than dramatic literature per se, and I suspected that performance rather than theatre was really where the ideas caught fire. I had a taste for the hybrid and the physically rooted, image-based events hovering somewhere between theatre and dance that I rather pretentiously conceived of in terms of a ‘critical surrealism’. Above all, I wanted something to happen. 

In my late 20s, I had a head full of Pina Bausch, Laurie Anderson, Peter Brook, Andrei Tarkovsky, and Hélène Cixous. I loved new dance, bands and live music more than theatre, which so often felt tired, its languages worn and predictable. I loved new fiction writing, and the presence of people like Gail Jones within the department excited me; I used to attend Gail’s lectures whenever possible, and she taught me a great deal too, about an attention to language and the writerly agencies of the reader. 

The Festival of Perth, at that time run by David Blenkinsop and Henry Boston, further fueled my enthusiasms, in particular through its outstanding dance and new performance programme. It provided me, and my young collaborators, with an ongoing education – through the work of, for example, Josef Nadj, Maguy Marin, Alain Platel’s Les Ballets C de la B, and the early pieces of Chrissie Parrott, as well as productions by internationally established companies like the brilliant Rustavelli from Georgia and dynamic young physical theatre practitioners like Theatre de Complicite. 

My core collaborator throughout this period was Barry Laing. When I first met him at UWA, he was a ferociously bright undergraduate student of history and theatre, and already an unusually compelling and gifted performer. From the outset I was impressed and provoked by his intellectual intensity, his genuine desire to make work, and his remarkable focus and presence as a physically engaged performer. As collaborators we were immediately attuned and generative; it seems we gave each other substantial courage, license, energy and ideas. Now a theatre maker and teacher in tertiary contexts in Melbourne, Barry remains one of my closest and most respected friends to this day.

Another core ally in the making of all of the student productions at UWA was Anne Hearder. On first acquaintance a somewhat daunting figure with her omnipresent and impossibly stacked-up ashtray smouldering to one side, and her (to me) slightly ‘old school disciplinarian’ protocols, Anne became a close friend and a profoundly trusted collaborator. She taught the students, and me, an enormous amount about managing projects, resourcefulness, communication, the pragmatics of stagecraft and the importance of networks of support. Although much of the performance work was distant in form from her own familiar territories, she was unhesitating and big-hearted in her support, and uncompromising in her commitment to seeing things through to the point at which they were the best they could possibly be. I loved and respected her for that; she was utterly invaluable.

With these students, these resources, the stimulus in term of models of contemporary practice, the food for thought provided by colleagues, and the indomitable Anne Hearder, UWA looked like an ideal context in which to really take the plunge and explore some hunches, some emerging ‘whiffs of worlds’, the beginnings of something. I wasn’t sure precisely what, but all sorts of things certainly felt possible.


Over the next few years, and with the encouragement of a most supportive head of department Bob White, then Gareth Griffiths, alongside many small projects generated within the curriculum I directed a small number of Theatre Studies public productions: a version of Caryl Churchill and David Lan’s A Mouthful of Birds (1989, The Octagon, and at the York Theatre Festival); a condensed, runaway-train version of Macbeth (Macbeth: a modern ecstasy, 1990, The Dolphin); a devised show drawing on texts by Deborah Levy, William Burroughs and Joe Chaikin, an attempt to make a spell to cheat death - a close friend in Perth had just died from cancer at the age of 32 (Thunder Perfect Mind, The Dolphin, 1992); and Still-life, a dance-theatre piece based on texts by Rimbaud, Seneca and Caryl Churchill (The Dolphin, 1994). 

I am proud of this work, it did its job – and the ambition and commitment of the students were consistently inspiring. Also, as part of the 1994 Festival of Perth, I directed a devised adaptation of Deborah Levy’s novel Beautiful Mutants in the New Fortune. It is worth noting that a number of former UWA and Murdoch students took core roles as performers and co-devisers (Felicity Bott, Andrea McVeigh and Barry Laing, who was also co-adapter and co-director), as well as scenographer (the sculptor Ricardo Peach) and sound and lighting designers (Andrew Beck and Margaret Burton respectively).

My approach throughout this period was insistently collaborative and much more intuitive than intellectual at its genesis; thought emerged from doing as a mode and site of enquiry, rather than theatre making being a vehicle for staging pre-existent thought, for illustrating a ‘thesis’. We used whatever strategies and materials seemed to contain the possibility of momentum in any particular context: improvisation triggered by a text or an image, a lot of reverse engineering from things that were ‘a bit like’ what we were after, music as compositional structure to re-fashion and unfold in space, a lot of hovering around rhythms that ‘did’ things, fumblings with dramaturgy as an affective as well as intellectual weave. We worked obsessively, often out of our depths and off our maps. We got lost and sometimes found things. 

In retrospect and at the time, it was seriously good fun, richly informative (about working with other people, about art and the resonant shapes it might take), and intellectually, imaginatively and creatively demanding; what more could one ask of art making in an educational context? I am grateful for having had the opportunity to collaborate with such remarkable people in such a context. It changed everything for me, and these experiences continue to inform the performance making and teaching in which I’m involved today in England and Europe. 

This essay - memories of what feels like a previous life - and extensive photographic documentation were commissioned for the UWA Centenary Theatre Collection (a new permanent collection of over 500 print and graphic items), Perth, Western Australia. The essay reflects on my own theatre practice in Western Australia, 1989-1995. Curated by Bill Dunstone, Wendy Dundas and Collin O’Brien, the Collection will be launched on 15 March 2013. The entire archive is to be digitized and made available online by UWA Special Collections. The essay is dedicated to the memory of Anne Hearder. 

Photographs (from the top): Still Life; Thunder Perfect Mind; Macbeth, a modern ecstasy; Beautiful Mutants; A Mouthful of Birds. 

Friday, 29 September 2017

other fires


Later that evening, a long, energising conversation in a café on via Notartbartolo near the Falcone tree, with Gianni Gebbia – the renowned Palermitan saxophonist, stalwart of a second generation of Freimusik improvisers in Europe and Japan, and the city of Palermo’s curator for music and dance over a three-year period towards the end of Leoluca Orlando’s Palermo Spring in the late 1990s (1). He groans audibly, and comically, when I tell him what I’ve been doing. “These are extraordinary people of course, and it’s essential to remember them; but a singular focus on the mafia creates a partial perspective that overlooks a great deal, and there’s a real risk of losing other memories, extinguishing other fires in this small city. We also have to look elsewhere and remember differently. Palermo may be sad and “third world”, but it is so much more. We have to give other things their rightful place too”.

Gebbia is at pains to stress Palermo’s historical importance as cultural meeting point, and his sense of the imperative to help restore that line; “for me, this is antimafia”. He reminds me that it was in this city that Lampedusa’s wife Alessandra was one of the early pioneers of psychoanalysis, and that Gruppo 63, the influential group of Italian avant garde writers, was founded in Palermo in the 1960s. He reflects on his contact with Pina Bausch and her company in the city during work on Palermo, Palermo – “such deep research on the ground, an extraordinary happy time “ – as well as visits by Kantor and other Polish artists, and a stream of young French choreographers, Butoh practitioners and experimental musicians. 

“All these forms make a significant difference in Palermo, while political forces insist on trashing the city. Here one sees the effect of political choices in such an impolite, rough way. The extreme de-culturation of Italy during the Berlusconi years means that it has to be re-invented from the ground up. And this is a new phase, the city is really broke now. I’m concerned that Sicily is unprepared psychologically and practically for the current situation, but complaining is a very low level of political action and approach. We have to do things, find new models in this time, and without art simply becoming ideology”.

Finally Gebbia describes two related video films he has made recently that propose other topographies of memory. The first film emerged from archival and field research into the first Christian missionaries to land in Japan in the 15th century: Sicilian, Portuguese and Spanish Jesuit monks trained in Sicily. The second film concerns the Japanese painter Otama Kiyohara, who worked and taught in Palermo with her husband, the sculptor Vincenzo Ragusa, from the 1880s to the 1920s. 

“Both films were triggered by Sicily’s largely overlooked historical relations with Japan. I want to break the myth of there being no connection. For me, this is also antimafia. As is my determination not to abandon Palermo. Playing in my own city has always been a mission, even if it’s difficult now; and I still try to present unusual, quality things for Palermo audiences, that’s part of its participation”.


(1) As a saxophonist, Gebbia is known for a circular breathing technique that he learnt in particular from Sardinian masters of the launedda (bagpipe) tradition. As well as programming many festivals of performance and music in Sicily, Gebbia is also a long-term practitioner of Katsugen Undo and an ordained lay Zen Buddhist monk. For further details of his many musical recordings and collaborations (with Evan Parker, Fred Frith, Butoh artists and others), and the film projects described here, Nanbanjin (2011) and O’tama monogatari (2012), see his website here

Images: (top) photograph of Gianni Gebbia by Claudio Casanova/AAJ Italia; (bottom) Otama Kiyohara self-portrait, 1884. 

Saturday, 10 December 2016

last post (wind wound)


Images from Susan Philipsz' poignant and exquisitely realised sound work War Damaged Musical Instruments, installed at Tate Britain, London, 2015. The installation's extraordinary sonic material and its affective spatialisation of course wholly resist photographic documentation of this kind ...

The three photographs of damaged instruments included above (from the Berlin Museum), two bugles and a silvered brass alto saxophone salvaged from the Alte Munz bunker in Berlin in 1945, are all used in the work. Other instruments include a bugle from the Battle of Waterloo in 1815, found beside the body of a 14-year-old drummer boy; the 'Balaclava Bugle', used to sound the Charge of the Light Brigade in 1854; a coronet played in the Boer War, 1880; a cavalry trumpet salvaged from the wreck of the SS Pomeranian, torpedoed off Portland Bill in 1918; and a tuba recovered from German trenches in 1915.

The Tate's web page about Philipsz' work offers the following contexts:

"War Damaged Musical Instruments features fourteen recordings of British and German brass and wind instruments damaged in conflicts over the last 200 years.

The notes recorded are based on the tones of the military bugle call ‘The Last Post’, but the tune is fragmented to such an extent that it is almost unrecognisable. The tune signaled to lost and wounded soldiers that it was safe to return to base and is used today as a final farewell in military funerals and Remembrance ceremonies.

The artist has worked with the architecture of the space devising a sequence of sounds that travel the length of the Duveen galleries. Philipsz explains:
I am less interested in creating music than to see what sounds these instruments are still capable of, even if that sound is just the breath of the player as he or she exhales through the battered instrument. All the recordings have a strong human presence."
For a review by Adrian Searle in the Guardian, see here 

For a pdf that maps the location of the megaphone-like speakers (in part structurally similar to wind instruments), see here

Thursday, 16 June 2016

shuttle: intro to elsew/here

"Never did faraway charge so close" (Cesar Vallejo)

Miss Atomic: "Good evening, pagans, Vegans, insomniacs, gorgeous lizards, hospitality peddlers, sweethearts, assassins. Grab your drink, baby, we're gonna be here for a while. We are desert people. We make our homes in impossibility. We hallucinate regularly. We might have magic lamps, or we may be the type, myself included, to play the genies ..." (The Team, Mission Drift, London: Oberon Books, 2013)
______________________

Over three weeks in the summer of 2013, I uploaded daily posts here as a remote contributor to SHUTTLE: mobile desert performance, at the invitation of Mick Douglas, and as part of his Performing Mobilities Network. For the project website, with further details of those involved and a map of the itinerary – an anti-clockwise loop from Tucson to Tucson, via Utah and California - see here. Other contexts are outlined briefly below.

At the outset, as the crew assembled in Tucson to begin their journey, I only had loose hunches and fragmentary thoughts about what to post in coming days. As I began another week of work in London, circulating in my mind was a slightly bewildering constellation of material related to deserts, in particular those of the American south-west: driving, dust, sand, light, heat, water, geological ‘deep’ time; ‘emptiness’ as a convenient fiction for the open secret and ‘dirty wars’ of military research; silence, silencing and the toxic sublime; writings by Rebecca Solnit, Mike Davis, Don DeLillo, Cormac McCarthy, Annie Dillard, Bradford Morrow, Leslie Marmon Silko, JG Ballard, Iain Chambers, Trevor Paglen, P. Reyner Banham, Jean Baudrillard, Paul Virilio, John Beck, Lawrence Buell, Stephen Muecke, Erin Hogan, and others; art works by James Turrell, Walter de Maria, Robert Smithson, Nancy Holt, Paolo Soleri, Richard Long, John Wolseley, Richard Misrach, Edward Burtynsky, Francis Alÿs, Oguri, Tess de Quincey and others; films by Michelangelo Antonioni, Wim Wenders, Nicholas Roeg, David Lean, John Ford, Werner Herzog, Gus van Sant, Hiroshi Teshigahara, Sergio Leone; assorted music, from Calexico and Gillian Welch to Ali Farka Toure; and distant memories of my own journeys through the central deserts of Australia in the mid-1980s.

At this stage I didn’t know what of this would emerge in coming days, in posts uploaded on the hoof in the gaps between my ongoing work commitments here - and quite what it would amount to. Hopefully traces of a virtual, associational journey in parallel, a slight re-directing of the geometry of attention that allows for passages between the close-at-hand and the faraway, the actual and the possible … 

Maybe think of them as a bunch of balloons released in to the air. Although most of them might well drift off forever into the sky, the odd one might just be held on to and bob along with you for a while.

_________________________

Email to Mick Douglas, 3 June 2013 

Dear Mick

Thanks again for sharing the SHUTTLE details, and for your kind invitation.

For a virtual contribution/ participation, I'd like to propose something along the following lines: on each of the 21 days of the Shuttle project, 17 June – 7 July, I will post something online – some resources, perspectives, materials related in particular to deserts. These may include propositions or questions, found texts and my own writing, images, sounds/songs, reconstructions, etc. So – traces of a parallel 3-week journey of accompaniment during which my attention here, for a section of each day, will be given over to your group, the route, imaginings of landscapes there, traces of environments here. Cumulatively, therefore, an archive of 21 posts, comprising small invitations and gifts from afar that hope to encourage the possibility of further conceptual and imaginal links, leaks, flows. Associational ripples, modest frictions, 'winds' from elsew/here.

Daily materials would be posted on my blog site skywritings by midnight UK time, each one entitled SHUTTLE and numbered accordingly (day 1 etc.). Along the way, Sue Palmer may contribute some materials about desert flora.

My best to you,
David 
_________________________

SHUTTLE 
Mobile desert performance
17 June – 7 July 2013
www.performingmobilities.net

Ten crew open to encounters. Four thousand miles from Tucson to Tucson. Twenty days. A Chevy van. Sonoran, Great Basin and Mojave Deserts. Known and unknowns. 

A collection of international artists, designers, performance makers and researchers journey through the deserts of the American south-west performing an exploration of the aesthetic, political, cultural and environmental resonances of desert ecologies. As a temporary travelling community interested in movement, environment, and performance, the project crew intend to generate new creative practices and works that shuttle between registers of knowing and unknowing by exploring performances of mobility.

In a journey through seminal land art works, ancient settlements, desert conditions, and transit spaces, SHUTTLE will perform daily processes of creating ephemeral conditions and generating encounters. An initial landing event and a subsequent returns event in Tucson, Arizona, welcome public interaction – including collecting offerings from Tucson residents for SHUTTLE to carry forth. SHUTTLE presents an interval at the Performance Studies International ‘Now Then’ Conference (PSi 19) at Stanford University in Palo Alto, and will inform the development of PSi21 ‘Fluid States’ globally distributed events planned for 2015, in particular the Australian project ‘Movement Forms of an Island Continent’. 

Mick Douglas, Beth Weinstein and crew 
Twitter: @SHUTTLEcrew @SHUTTLEbase 

We gratefully acknowledge the support of University of Arizona, Tucson Museum of Art, Exploded View, RMIT University, University of Melbourne, PSi Performance Studies international 
_________________________

Journey 
June 17: SHUTTLE encounter: projective conversation + SHUTTLE landing in Tucson
June 18-20: en-route encounters: Chaco Canyon
June 21-24: en-route encounters: Spiral Jetty, Sun Tunnels, Center for Land Use Interpretation, Wendover
June 26-30: SHUTTLE interval at PSi 19 Conference at Stanford Palo Alto
July 1: en-route encounters: Culver City’s CLUI
July 2-4: en-route encounters: Joshua Tree area + cultural laboratories (CLUI, High Desert Test Sites)
July 5: SHUTTLE returns at Tucson Museum of Art
July 6: SHUTTLE encounter: reflective conversation in Tucson 
_________________________ 

SHUTTLE crew 

Grzegorz Brzozowski is a director and script writer working on a PhD at University of Warsaw researching modern festival communities through the lens of anthropology of performance and sociology of religion.

Mick Douglas is an artist making socially-engaged art and performance, senior lecturer at RMIT University, Melbourne, and initiator of journey-based projects that explore the performance of mobilities.

Andrea Haenggi is a New York-based choreographer, visual artist, performer and artistic director/founder of Dance Arts Company AMDaT, who recently established 1067 PacificPeople in Brooklyn New York.

Fiona Harrisson is a landscape architect, horticulturist and senior lecturer at RMIT University, Melbourne, exploring the role that citizens’ relation to landscape plays in the crisis of our times. 


Didier Morelli is an interdisciplinary performer and artist investigating the body as a site for change, exchange, identity and belonging. He is an MFA student at Simon Fraser University in Vancouver.

James Oliver is an artist-researcher and Graduate Research Coordinator at the Centre for Cultural Partnerships of Melbourne University developing performative methodologies of practice-as-research. 

Meredith Rogers makes theatre and performance in mainstream and independent settings, is an honorary research associate at La Trobe University, Melbourne, and co-editor of Australasian Drama Studies. 

Sam Trubridge is a performance designer, artist, scholar and artistic director with New Zealand company The Playground who is currently researching nomadic philosophies and practices. 

Unknown Persons may be given passage during the course of SHUTTLE. 

Beth Weinstein is an architect and Associate Professor at the University of Arizona working between architectural and choreographic practices, and research of American Southwest land art and water issues. 
_________________________ 

SHUTTLE remote crew (artists on board in other locations) 

‘Touring SW American deserts & communities online’: Visual artist Alex von Bergen tours online whilst operating the shuttle base. 

‘Vella vehicle accumulations + Vella Piss Takes’: Visual artist John Vella collaborates with Shuttle crew to collate, collect and respond. 

‘Elsew/here (shuttle days 1-21)’: Writer/performance-maker David Williams is blogging shuttle daily from London. 

‘Postcards’: Neal Haslem sends postcards to lost time in the desert. 

‘The Sustained Doodling Project’: researching the challenges of art in space through a creative collaboration between SHUTTLE and Melbourne artist Annalea Beattie.


Photos, from the top: David Lean during the filming of Lawrence of Arabia (1962); still from Werner Herzog's Fata Morgana (1971); still from Gus Van Sant's Gerry (2002). 'The Desert of Culture' cartoon by Biff (The Guardian)

Wednesday, 1 July 2015

dedication not medication (glastonbury)


Glastonbury Festival, June 2015. Images (from the top): Father John Misty (Josh Tillman), Pyramid Stage for Patti Smith, Patti Smith & Lenny Kaye, Young Fathers, The Fall (Mark E Smith sporting M&S), Park Stage and ribbon tower, Goat, Sharon Van Etten, Peace Tent, Strummerville evening, Park Field bestiary ...